15 feb 2010

Early Life


Karol Józef Wojtyła (Anglicized: Charles Joseph Wojtyla) was born in the Polish town of Wadowice and was the youngest of three children of Karol Wojtyła, an ethnic Pole, and Emilia Kaczorowska, who was of Lithuanian ancestry. His mother died on 13 April 1929, when he was eight years old. Karol's elder sister, Olga, had died in infancy before his birth, thus, Karol grew close to his brother Edmund, who was 14 years his senior, and whom he nicknamed ‘Mundek’. However, Edmund's work as a physician led to his contraction and death of scarlet fever, profoundly affecting Karol.
As a youth, Wojtyła was an athlete and often played football as a goalkeeper; he was also a supporter of Polish club Cracovia Kraków. His formative years were influenced by numerous contacts with the vibrant and prospering Jewish community of Wadowice. School football games were often organised between teams of Jews and Catholics, and Wojtyła would voluntarily offer himself as a substitute goalkeeper on the Jewish side if they were short of players.
In the summer of 1938, Karol Wojtyła and his father left Wadowice and moved to Kraków, where he enrolled at the Jagiellonian University. While studying such topics as philology and various languages at the University, he worked as a volunteer librarian and was forced to do compulsory military training in the Academic Legion, but he refused to hold or fire a weapon. He also performed with various theatrical groups and worked as a playwright. During this time, his talent for language blossomed and he learned as many as 12 foreign languages, nine of which he later used extensively as Pope.
In 1939, Nazi German occupation forces closed the Jagiellonian University after the invasion of Poland. All able-bodied males were required to work, and, from 1940 to 1944, Wojtyła variously worked as a messenger for a restaurant, a manual labourer in a limestone quarry, and for the Solvay chemical factory to avoid being deported to Germany. His father, a non-commissioned army officer, died of a heart attack in 1941, leaving Karol the sole surviving member of his immediate family. “I was not at my mother's death, I was not at my brother's death, I was not at my father's death,” he said, reflecting on these times of his life, nearly forty years later, “At twenty, I had already lost all the people I loved.”

Karol Wojtyła at 12 years old
He later stated that he began thinking seriously about the priesthood after his father's death, and that his vocation gradually became ‘an inner fact of unquestionable and absolute clarity.’

In October 1942, increasingly aware of his calling to the priesthood, he knocked on the door of the Archbishops Palace in Kraków, and declared that he wanted to study for the priesthood. Soon after, he began courses in the clandestine underground seminary run by the Archbishop of Kraków, Adam Stefan Cardinal Sapieha.
On 29 February 1944, Wojtyła was knocked down by a German truck. Unexpectedly, the German Wehrmacht officers tended to him and sent him to a hospital. He spent two weeks there recovering from a severe concussion and a shoulder injury. This accident and his survival seemed to Wojtyła a confirmation of his priestly vocation. On 6 August 1944, ‘Black Sunday’, the Gestapo rounded up young men in Kraków to avoid an uprising similar to the previous uprising in Warsaw. Wojtyła escaped by hiding in the basement of his uncle's home at 10 Tyniets Street, while German troops searched upstairs. More than eight thousand men and boys were taken into custody that day, but Karol escaped to the Archbishop's Palace, where he remained in hiding until after the Germans left.
On the night of 17 January 1945, the Germans fled the city, and the students reclaimed the ruined seminary. Wojtyła and another seminarian volunteered for the unenviable task of clearing away piles of frozen excrement from the lavatories. That month, Wojtyła personally aided a 14-year-old Jewish refugee girl named Edith Zierer who had run away from a Nazi labour camp in Częstochowa. After her collapse on a railway platform, Wojtyła carried her to a train and accompanied her safely to Kraków. Zierer credits Wojtyła with saving her life that day. B'nai B'rith and other authorities have said that Wojtyla helped protect many other Polish Jews from the Nazis.

Priesthood, Bishop, and Cardinal


Priesthood
On completion of his studies at the seminary in Kraków, Karol Wojtyła was ordained as a priest

on All Saints' Day, 1 November 1946, by the Archbishop of Kraków, He was then sent to study theology in Rome, at the Pontifical International Athenaeum Angelicum, where he earned a licentiate and later a doctorate in sacred theology. This doctorate, the first of two, was based on the Latin dissertation The Doctrine of Faith According to Saint John of the Cross.
He returned to Poland in the summer of 1948 with his first pastoral assignment in the village of Niegowić, fifteen miles from Kraków. Arriving at Niegowić during harvest time, his first action was to kneel down and kiss the ground. This gesture, adapted from French saint Jean Marie Baptiste Vianney, would become one of his ‘trademarks’ during his Papacy.


In March 1949, he was transferred to the parish of Saint Florian in Kraków. He taught ethics at the Jagiellonian University there and subsequently at the Catholic University of Lublin. While teaching, Wojtyła gathered a group of about 20 young people, who began to call themselves Rodzinka, the "little family". They met for prayer, philosophical discussion, and helping the blind and sick. The group eventually grew to approximately 200 participants, and their activities expanded to include annual skiing and kayaking trips.
In 1954 he earned a second doctorate, in philosophy, evaluating the feasibility of a Catholic ethic based on the ethical system of phenomenologist Max Scheler. However, the Communist authorities' intervention prevented his receiving the degree until 1957.
During this period, Wojtyła wrote a series of articles in Kraków's Catholic newspaper Tygodnik Powszechny ("Universal Weekly") dealing with contemporary church issues. He also focused on creating original literary work during his first dozen years as a priest. War, life under communism, and his pastoral responsibilities all fed his poetry and plays. However, he published his work under two pseudonyms – Andrzej Jawień and Stanisław Andrzej Gruda – to distinguish his literary from his religious writings (which were published under his own name) and also so that his literary works would be considered on their own merits. In 1960, Wojtyła published the influential theological book Love and Responsibility, a defence of the traditional Church teachings on marriage from a new philosophical standpoint.

Bishop and cardinal
On 4 July 1958, while Wojtyła was on a kayaking vacation in the lakes region of northern Poland, he was appointed to the position of auxiliary bishop of Kraków by Pope Pius XII. He was then summoned to Warsaw, to meet the Primate of Poland, Stefan Cardinal Wyszynski, who informed him of the appointment. He agreed to serve as auxiliary to Archbishop Eugenius Baziak, and he was ordained to the Episcopate (using the title, Bishop of Ombi) on 28 September 1958. At the age of 38, he was the youngest bishop in Poland. Baziak died in June 1962 and on 16 July Karol Wojtyła was selected as Vicar Capitular, or temporary administrator, of the Archdiocese until an Archbishop could be appointed.
Beginning in October 1962, Bishop Wojtyła took part in the Second Vatican Council (1962–1965), where he made contributions to two of the most historic and influential products of the council, the Decree on Religious Freedom (in Latin, Dignitatis Humanae) and the Pastoral Constitution on the Church in the Modern World (Gaudium et Spes).
Bishop Wojtyła also participated in all of the assemblies of the Synod of Bishops. On 13 January 1964, Pope Paul VI appointed him Archbishop of Kraków. On 26 June 1967, Paul VI announced Archbishop Wojtyła's promotion to the Sacred College of Cardinals.
In 1967, he was instrumental in formulating the encyclical Humanae Vitae, which deals with the same issues that forbid abortion and artificial birth control.

Election to Papacy

In August 1978 following the death of Pope Paul VI, Cardinal Wojtyła voted in the Papal conclave that elected Pope John Paul I, who at 65 was considered young by papal standards. However, John Paul I died after only 33 days as Pope, thereby precipitating another conclave.
The conclave commenced on 14 October, ten days after the funeral of Pope John Paul I. It was divided between two particularly strong candidates for the papacy: Giuseppe Cardinal Siri, the conservative Archbishop of Genoa, and the liberal Archbishop of Florence, Giovanni Cardinal
Benelli, a close associate of John Paul I.
Supporters of Benelli were confident that he would be elected, and in early ballots, Benelli came within nine votes of election. However, the scale of opposition to both men meant that neither was likely to receive the votes needed for election, and Franz Cardinal König, Archbishop of Vienna, individually suggested to his fellow electors a compromise candidate: the Polish Cardinal, Karol Józef Wojtyła. Wojtyła ultimately won the election on the eighth ballot on the second day with, according to the Italian press, 99 votes from the 111 participating electors. He subsequently chose the name John Paul II and the traditional white smoke informed the crowd gathered in St Peter's Square that a pope had been chosen. He accepted his election with these words: ‘With obedience in faith to Christ, my Lord, and with trust in the Mother of Christ and the Church, in spite of great difficulties, I accept.’ When the new pontiff himself appeared on the balcony, he broke tradition by addressing the gathered crowd:

“Dear brothers and sisters, we are saddened at the death of our beloved Pope John Paul I, and so the cardinals have called for a new bishop of Rome. They called him from a faraway land - far and yet always close because of our communion in faith and Christian traditions. I was afraid to accept that responsibility, yet I do so in a spirit of obedience to the Lord and total faithfulness to Mary, our most Holy Mother. I am speaking to you in your - no, our Italian language. If I make a mistake, please ‘corrict’ me...″

Wojtyła became the 264th Pope according to the chronological list of popes. At only 58 years of age, he was the youngest pope elected since Pope Pius IX in 1846, who was 54. Like his immediate predecessor, Pope John Paul II dispensed with the traditional Papal coronation and instead received ecclesiastical investiture with the simplified Papal inauguration on 22 October 1978. During his inauguration, when the cardinals were to kneel before him to take their vows and kiss his ring, he stood up as the Polish prelate Stefan Cardinal Wyszyński knelt down, stopped him from kissing the ring, and hugged him.

Teachings


“The future starts today, not tomorrow.”
—Pope John Paul II

As pope, one of John Paul II's most important roles was to teach people about Christianity. He wrote 14 papal encyclicals.
In his Apostolic Letter At the beginning of the third millennium (Novo Millennio Ineunte), he emphasised the importance of "starting afresh from Christ": "No, we shall not be saved by a formula but by a Person."
In The Splendour of the Truth (Veritatis Splendor) he emphasised the dependence of man on God and His Law ("Without the Creator, the creature disappears") and the "dependence of freedom on the truth". He warned that man "giving himself over to relativism and skepticism, goes off in search of an illusory freedom apart from truth itself".
In Fides et Ratio (On the Relationship between Faith and Reason) John Paul promoted a renewed interest in philosophy and an autonomous pursuit for Truth in theological matters. Drawing on many different sources (such as Thomism), he described the mutually supporting relationship between faith and reason, and emphasised why it is important that theologians should focus on that relationship.
John Paul II also wrote extensively about workers and the social doctrine of the Church, which he discussed in three encyclicals. Through his encyclicals and many Apostolic Letters and Exhortations, John Paul also talked about the dignity of women and the importance of the family for the future of mankind, .
Other encyclicals include The Gospel of Life (Evangelium Vitae) and Ut Unum Sint (That They May Be One). In spite of critics who accused him of inflexibility, he explicitly re-asserted Catholic moral teachings against murder, euthanasia and abortion that have been in place for well over a thousand years.

“As the family goes, so goes the nation and so goes the whole world in which we live.”

—Pope John Paul II

Pastoral Trips



During his pontificate, Pope John Paul II made trips to 129 countries, and logged more than 1.1 million km (725,000 miles). He consistently attracted large crowds on his travels, some amongst the largest ever assembled in human history like the Manila World Youth Day, which gathered around 5 million people.
One of John Paul II's earliest official visits was to Poland, in June 1979, where he was constantly surrounded by ecstatic crowds. This first trip to Poland uplifted the whole nation's spirit and sparked the formation of the Solidarity movement in 1980, which brought freedom and human rights to his troubled country. On later trips to Poland, he gave tacit support to the organisation. Successive trips reinforced this message and Poland began the process that would finally defeat the domination of the Soviet Union in Eastern Europe in 1989.
While some of his trips (such as to the United States and the Holy Land) were to places previously visited by Pope Paul VI, John Paul II became the first pope to visit the White House during his October 1979 U.S. trip, where he was greeted warmly by then-President Jimmy Carter. He also travelled to countries that no pope had ever visited before. He was the first pope to visit Mexico in January 1979, before his initial trip to Poland as Pope, as well as to Ireland later that year. He was the first reigning pope to travel to the United Kingdom, in 1982, where he met Queen Elizabeth II, the Supreme Governor of the Church of England. In 2000, he was the first modern pope to visit Egypt, where he met with the Coptic pope, Pop Shenouda III and the Greek Orthodox Patriarch of Alexandria. He was the first Catholic pope to visit and pray in an Islamic mosque, in Damascus, Syria in 2001. He visited the Umayyad Mosque, a former Christian church where John the Baptist is believed to be interred, where he made a speech calling for Muslims, Christians and Jews to work together.
On 15 January 1995, during the X World Youth Day, he offered Mass to an estimated crowd of between five and seven million in Luneta Park, Manila, Philippines, which was considered to be the largest single gathering in Christian histor. In March 2000, John Paul became the first pope in history to visit Jerusalem and pray at the Western Wall. In September 2001, amidst post-11 September concerns, he travelled to Kazakhstan, with an audience largely consisting of Muslims, and to Armenia, to participate in the celebration of the 1,700 years of Christianity in that nation.



“Today, for the first time in history, a Bishop of Rome sets foot on English soil. This fair land, once a distant outpost of the pagan world, has become, through the preaching of the Gospel, a beloved and gifted portion of Christ's vineyard.”



—Pope John Paul II (1982)

The Pope and Catholic youth

World Youth Day is a popular Catholic faith themed international youth event initiated by Pope John Paul II.

John Paul II had a special relationship with Catholic youth and is known by some as The Pope for Youth. Before he was pontiff, he used to camp and mountain hike with the youth. He still went mountain hiking when he was pope. He was particularly concerned with the education of future priests, and made many early visits to Roman seminaries, including to the Venerable English College in 1979. He established World Youth Day in 1984 with the intention of bringing young Catholics from all parts of the world together to celebrate the faith. These week-long meetings of youth occur every two or three years, attracting hundreds of thousands of young people, who go there to sing, party, have a good time and deepen their faith. The 19 World Youth Day's celebrated during his pontificate brought together millions of young people from all over the world. During this time his care for the family was expressed in the World Meetings of Families, which he initiated in 1994.

“Young people are threatened... by the evil use of advertising techniques that stimulate the natural inclination to avoid hard work by promising the immediate satisfaction of every desire.”

Assassinations Attempts

As he entered St. Peter's Square to address an audience on 13 May 1981, John Paul II was shot and critically wounded by Mehmet Ali Ağca, a trained expert Turkish gunman who was a member of the militant fascist group Grey Wolves. The gunman used a Browning 9-mm semiautomatic pistol, striking him in the belly and perforating his colon and small intestine multiple times. John Paul II was rushed into the Vatican complex and then to the Gemelli Hospital. En route to the hospital, he lost consciousness. Despite the fact that the bullets missed his mesenteric artery and abdominal aorta, he lost nearly three-quarters of his blood and neared exsanguination. He underwent five hours of surgery to treat his massive blood loss and abdominal wounds. Surgeons performed a colostomy, temporarily rerouting the upper part of the large intestine to let the damaged lower part heal. When he briefly gained consciousness before being operated on he instructed the doctors not to remove his Brown Scapular during the operation. The pope stated that Our Lady of Fátima helped keep him alive throughout his ordeal.

“Could I forget that the event [Ali Ağca's assassination attempt] in St. Peter’s Square took place on the day and at the hour when the first appearance of the Mother of Christ to the poor little peasants has been remembered for over sixty years at Fátima, Portugal? For in everything that happened to me on that very day, I felt that extraordinary motherly protection and care, which turned out to be stronger than the deadly bullet.”
—Pope John Paul II -Memory & Identity, Weidenfeld & Nicolson, 2005, p.184

Ağca was caught and restrained by a nun and other bystanders until police arrived. He was sentenced to life imprisonment. Two days after Christmas in 1983, John Paul II visited the prison where his would-be assassin was being held. The two spoke privately for 20 minutes. John Paul II said, “What we talked about will have to remain a secret between him and me. I spoke to him as a brother whom I have pardoned and who has my complete trust.″
On 2 March 2006, an Italian parliamentary commission, the Mitrokhin Commission, set up by Silvio Berlusconi and headed by Forza Italia senator Paolo Guzzanti, concluded that the Soviet Union was behind the attempt on John Paul II's life, in retaliation for the pope's support of Solidarity, the Catholic, pro-democratic Polish workers' movement, a theory which had already been supported by Michael Ledeen and the United States Central Intelligence Agency at the time. The Italian report stated that certain Communist Bulgarian security departments were utilised to prevent the Soviet Union's role from being uncovered. The report stated Soviet military intelligence (Glavnoje Razvedyvatel'noje Upravlenije)—and not the KGB—was responsible. Russian Foreign Intelligence Service spokesman Boris Labusov called the accusation ‘absurd’. Although the Pope declared during a May 2002 visit to Bulgaria that the country's Soviet bloc-era leadership had nothing to do with the assassination attempt, his secretary, Cardinal Stanisław Dziwisz, alleged in his book A Life with Karol, that the pope was convinced privately that the former Soviet Union was behind the assassination attempt. Bulgaria and Russia disputed the Italian commission's conclusions, pointing out that the Pope denied the Bulgarian connection.

A second assassination attempt took place on 12 May 1982, just a day before the anniversary of the first attempt on his life, in Fátima, Portugal when a man tried to stab John Paul II with a bayonet. He was stopped by security guards, although Stanisław Cardinal Dziwisz later claimed that John Paul II had been injured during the attempt but managed to hide a non-life threatening wound The assailant, a right wing Spanish priest named Juan María Fernández y Krohn, was ordained as a priest by Archbishop Marcel Lefebvre of the Society of Saint Pius X and was opposed to the changes caused by the Second Vatican Council, calling the pope an agent of Communist Moscow and of the Marxist Eastern Bloc. Fernández y Krohn subsequently left the Roman Catholic priesthood and served three years of a six-year sentence.The ‘ex-priest’ was treated for mental illness and then expelled from Portugal, going on to become a solicitor in Belgium. He was arrested again in July 2000 after climbing over a security barricade at the Royal Palace of Brussels, accusing the visiting Spanish King Juan Carlos of murdering his older brother Alfonso in 1956.
Pope John Paul II was also one of the targets of the Al-Qaeda-funded Operation Bojinka during a visit to the Philippines in 1995. The first plan was to kill Pope John Paul II when he visited the Philippines during the World Youth Day 1995 celebrations. On 15 January 1995, a suicide bomber would dress up as a priest, while John Paul II passed in his motorcade on his way to the San Carlos Seminary in Makati City. The assassin planned to get close to the Pope, and detonate the bomb. The planned assassination of the Pope was intended to divert attention from the next phase of the operation. However, a chemical fire inadvertently started by the would-be assassins alerted police to their whereabouts, and they were arrested nearly a week before the Pope's visit.

Death and Funeral

On 31 March 2005 following a urinary tract infection, Pope John Paul II developed septic shock, a widespread form of infection with a very high fever and profoundly low blood pressure, but was not taken to the hospital. Instead, he was offered medical monitoring by a team of consultants at his private residence. This was taken as an indication that the pope and those close to him believed that he was nearing death; it would have been in accordance with his wishes to die in the Vatican. Later that day, Vatican sources announced that John Paul II had been given the Anointing of the Sick by his friend and secretary Stanisław Dziwisz. During the final days of the Pope's life, the lights were kept burning through the night where he lay in the Papal apartment on the top floor of the Apostolic Palace. Tens of thousands of people assembled and held vigil in St. Peter's Square and the surrounding streets for two days. Upon hearing of this, the dying pope was said to have stated: “I have searched for you, and now you have come to me, and I thank you.”
On Saturday 2 April 2005, at about 15:30 CEST, John Paul II spoke his final words, “pozwólcie mi odejść do domu Ojca”, (“Let me go to the house of the Father”), to his aides in his native Polish and fell into a coma about four hours later. The mass of the vigil of the Second Sunday of Easter commemorating the canonisation of Saint Maria Faustina on 30 April 2000, had just been celebrated at his bedside, presided over by Stanisław Dziwisz and two Polish associates. Also present at the bedside was a cardinal from Ukraine who served as a priest with John Paul in Poland, along with Polish nuns of the Congregation of the Sisters Servants of the Most Sacred Heart of Jesus, who ran the papal household. He died in his private apartment, at 21:37 CEST (19:37 UTC) of heart failure from profound hypotension and complete circulatory collapse from septic shock, 46 days short of his 85th birthday. John Paul had no close family by the time he died, and his feelings are reflected in his words, as written in 2000, at the end of his Last Will and Testament:

“As the end of my earthly life approaches, I return with my memory to its beginning, to my parents, my brother and the sister (whom I never knew because she died before my birth), to the Parish of Wadowice where I was baptised, to that city I love, to my peers, friends from elementary school, high school and the university, up to the time of the occupation when I was a worker, then in the Parish in Niegowic, to St Florian's in Kraków, to the pastoral ministry of academics, to the milieu of... to all milieux... to Kraków and to Rome... to the people who were entrusted to me in a special way by the Lord.”

The death of the pontiff set in motion rituals and traditions dating back to medieval times. The Rite of Visitation took place from 4 April to 7 April at St. Peter's Basilica. The Testament of Pope John Paul II published on 7 April revealed that the pontiff contemplated being buried in his native Poland but left the final decision to The College of Cardinals, which in passing, preferred burial beneath St. Peter's Basilica, honouring the pontiff's request to be placed "in bare earth". The Mass of Requiem on 8 April was said to have set world records both for attendance and number of heads of state present at a funeral. (See: List of Dignitaries) It was the single largest gathering of heads of state in history, surpassing the funerals of Winston Churchill (1965) and Josip Broz Tito (1980). Four kings, five queens, at least 70 presidents and prime ministers, and more than 14 leaders of other religions were attending alongside the faithful. It is also likely to have been the largest single pilgrimage of Christianity in history, with numbers estimated in excess of four million mourners gathering in Rome. From 250,000 to 300,000 watched the event from within the Vatican walls. The Dean of the College of Cardinals, Joseph Cardinal Ratzinger, who would become the next pope, conducted the ceremony. John Paul II was interred in the grottoes under the basilica, the Tomb of the Popes. He was lowered into a tomb created in the same alcove previously occupied by the remains of Pope John XXIII. The alcove had been empty since Pope John's remains had been moved into the main body of the basilica after his beatification.

Title "The Great"

Since the death of John Paul II, a number of clergy at the Vatican and laymen throughout the world have been referring to the late pontiff as "John Paul the Great"—only the fourth pope to be so acclaimed, and the first since the first millennium. Scholars of Canon Law say that there is no official process for declaring a pope "Great"; the title simply establishes itself through popular and continued usage. The three popes who today commonly are known as "Great" are: Leo I, who reigned from 440–461 and persuaded Attila the Hun to withdraw from Rome; Gregory I, 590–604, after whom the Gregorian Chant is named; and Pope Nicholas I, 858-867.
His successor, Pope Benedict XVI, referred to him as "the great Pope John Paul II" in his first address from the loggia of St Peter's Church, and he referred to Pope John Paul II as "the Great" in his published written homily for the Mass of Repose.
Since giving his homily at the funeral of Pope John Paul, Pope Benedict XVI has continued to refer to John Paul II as "the Great." At the 20th World Youth Day in Germany 2005, Pope Benedict XVI, speaking in Polish, John Paul's native language, said, “As the great Pope John Paul II would say: keep the flame of faith alive in your lives and your people.” In May 2006, Pope Benedict XVI visited John Paul's native Poland. During that visit he repeatedly made references to “the great John Paul” and “my great predecessor”.
In addition to the Vatican calling him "the great," numerous newspapers have also done so. For example the Italian newspaper Corriere della Sera called him "the Greatest" and the South African Catholic newspaper, The Southern Cross, has called him "John Paul II The Great.

Honors and Namesakes

Several national and municipal public projects were named in honour of the Pope. Rome's main railway station, the Roma Termini station, was dedicated to Pope John Paul II by a vote of the City Council, the first municipal public object in Rome bearing the name of a non Italian. International airports named after him are John Paul II International Airport Kraków-Balice — one of the principal airports of Poland — and the João Paulo II Airport in the Azores. The Juan Pablo II Bridge is located in Chile, while John Paul II Square in Bulgaria denotes the Pope's visit to Sofia in 2002. Estádio João Paulo II (John Paul II Stadium) is a football (soccer) stadium in Mogi-Mirim in Brazil. Parvis Notre-Dame - Place Jean-Paul II is a centrepiece of one of Paris' neighbourhoods. Pope John Paul II Park is a feature of Boston, Massachusetts while Pope John Paul II Drive serves residents of Chicago, Illinois.
In the Philippines, the Parish of Jesus, the Way the Truth and the Life in Parañaque City (near SM Mall of Asia) is also called the John Paul II International Youth Centre. When the Secretary of State, Archbishop Duran went to the country, he was greeted by the youth from all the Suffragan Dioceses of the Archdiocese of Manila there.
Of international interest, Ioannes Paulus II Peninsula on Livingston Island in the South Shetland Islands was named in honour of the Pope. The Antarctic landmark recognises his contribution to world peace and understanding among people.

“Freedom consists not in doing what we like, but in having the right to do what we ought.”
— Pope John Paul II